For consciousness that has lost the inner unity of the all in the divine Spirit, the only external unity that becomes accessible is that produced by the cosmic action of the divine Logos upon the world soul, which is the matter of the cosmic process. The consciousness of humanity seeks to reproduce in itself those determinate forms of unity that had already been generated by the cosmogonic process in material nature. The unifying forces of material nature (the offspring of the Demiurge and the world soul [Anima Mundi]) appear now in consciousness as principles that determine it and give it content. These forces gradually manifest themselves and reign in consciousness as lords not only of the external world but even of consciousness itself, as genuine gods. Thus, this new process is, first of all, a theogonic process. This does not mean, of course, that these dominant principles were created in this very process, nor does it mean that humanity invented its own gods. We know that these principles existed prior to humanity as cosmic forces.
In that capacity, however they were not gods, for there are no gods without worshippers. They become gods only for the human consciousness that recognizes them to be such, after it has fallen under their dominion as the result of its separation from the one divine center.
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Very potent stuff, as I have come to expect from Solovyev, but he is always just beyond me at a higher altitude. I am going to write a blog entry some day soon on being a peasant Catholic/Christian. Merry Christ-Mass, Matthew!
ReplyDeleteKen Craven